It
never ceases to amaze me that musicologists and biographers are still adding to
the already very long list – longer than Don Giovanni’s list of conquests – of
Mozart biographies. Historian Paul Johnson, known for his books on such diverse
figures as Darwin, Socrates, Napoleon and Churchill, has now contributed to
this crowded field with Mozart – A Life.
Not
really a biography in the conventional sense – the book only runs to 164 pages
long, including the index – but more of a musing on various aspects of the
composer’s life and music by an intelligent writer who has knowledge of music.
There are five chapters in the book - The
“Miracle” Prodigy (Mozart’s childhood), Master
of Instruments (his affinity for and ability on various instruments), A Married Composing Machine (Mozart’s
married life in Vienna), Mozart’s
Operatic Magic (a discussion of the major operas), and A Good Life Fully Lived (his last years) – each dealing with one
aspect, or one period, in the composer’s short life.
Johnson
gives Leopold Mozart a great deal of credit for Wolfgang’s proficiency in
music. While acknowledging that Mozart junior would have (probably) become a
great composer with or without his father, Johnson writes that it is Leopold’s
doing that music becomes second nature to Wolfgang, that the boy “played and
composed as he breathed,” which explains “why he was able to produce so much
without sacrifice of quality.” While it is true that Leopold copied and
corrected his son’s earliest compositions, it is difficult to ascertain how much influence he really had on his
son. Certainly, Mozart’s amazing proficiency on the clavier, organ, violin and
viola can be credited to his father’s dedication and effective teaching.
The
writer devotes quite a number of pages, including an appendix, about the
Mozart’s visit to London. Johnson speculates as to what Mozart’s life, and
English musical life, might have been like had the family decided to remain in
London. Mozart liked England, and professional prospects looked promising. Mozart
even apparently mastered English enough to speak it fluently “and with a good
accent”. Mozart was certainly appreciated by the English public, and they even
had a firm contract for them to remain in London, an offer that Leopold turned
down. Johnson opined that as a devout Catholic, Leopold would not have felt
comfortable with the anti-Catholic sentiments of English society.
Throughout
the book, Johnson also brings us to the question of Mozart’s own Catholic faith.
Mozart was a practicing and faithful Catholic, but he was also a Freemason. Like
many biographers before him, Johnson speculates upon any possible conflict
between Catholicism and Freemasonry. The Catholic Church has, at various times,
certainly condemned Freemasonry. But according to Johnson, in “Austria,
Germany, and England the two institutions existed happily side by side at this
epoch.” Mozart certainly tried to avoid the conflict between the two important
aspects of his life. Johnson adds that for Mozart, “Masonry was an intellectual
conviction, entirely of this world. Catholicism was a supernatural conviction,
looking towards the next.” Speculation on the part of the biographer, perhaps,
but Mozart could surely not have been the only Catholic who was also a
Freemason in Vienna at the time. Being a Freemason certainly afforded Mozart
the connections he so badly needed at various times of his life. Moreover, according
to Johnson, Freemasonry appealed to Mozart’s attraction towards secret and
reticence.
There
is also quite an extensive discussion of Mozart’s stunning proficiency in
various instruments. Other than being extremely proficient in his own
instruments, Mozart was quick in absorbing the technique of new instruments he
came in contact with, incorporating them into his compositions and, in many
instances, writing concerti and chamber works for them that became standard
pieces for those particular instruments. There are discussions of various works
of Mozart’s involving different instruments. Description of various concerti,
symphonies, quartets, and other chamber works are (deliberately, I suspect) quite
general, and readable, so that casual readers would not be bogged down by
details.
Johnson
does have an interesting thought about the last three symphonies of Mozart,
suggesting that there is a religious underpinning to the key and the mood of
the three great works. The writer suggests that these last three symphonies
suggest the Rosary, and that “the E-flat stands for the Joyful Mysteries, the G
Minor for the Sorrowful, and the C Major for the Glorious.” No doubt this is an
interesting suggestion – I would certainly try to look for such elements when I
hear these three works – but that is probably what it would remain, a
suggestion.
For
me, there is not much new information in Johnson’s writings of Mozart’s last
years in Vienna. H. C. Robbins Landon, in his various books on the subject, has
already quite satisfactorily dispel the myths of Mozart’s death, as well as
rehabilitating Constanze Mozart’s reputation from revisionist historians.
Nevertheless, this well written and easily readable (but not unintelligent) book should appeal to those with some knowledge
of the composer’s life and work already, and would like to further his or her
understanding of Mozart’s life and work.
The
genius of Mozart is one of the miracles of modern times, whose explanation
calls for theology rather than musicology. To try to explain it is to try to contemplate
how Christ fed the multitudes with five loaves and two fish. While
it is true that no writer, no matter how eloquent, could adequately account for
the drama, the joy, the pathos, the sadness - but never heartbreak, not in
Mozart - and above all, the heavenly beauty that is behind the millions of
notes written by this extraordinary man. One can only be thankful for this
extraordinary creature that was in our midst, and gave us works that enrich,
ennoble, and elevate our lives. And we can be thankful for the fact that this
masterpiece of God will continue to fascinate historians, musicians, and music
lovers.
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